BACKGROUND AND OBJECTIVES Addressing real issues and moving forward positively. Over the last few years, and notably since the attacks in the United States on September 11 2001, there have been a plethora of initiatives by organisations and individuals that have sought to encourage and facilitate increased dialogue between communities and groups in conflict. The methodology has been to rely on dialogue as a tool to mitigate violent discourse and actions while working actively to prevent isolation and the “ghetto-isation” of communities at risk.
other communities but not within ones’ own. The starting point for meaningful dialogue and change is to bring individuals and leaders to a recognition and understanding of the problems that lie in their respective societies.
offer a platform for political leaders from Asia and Europe to address a broadly-based audience of
experts and civil society leaders from across both regions,
offer opportunities for exchange between stakeholders to brainstorm and strategise on building on
and furthering what has already been established through the various initiatives;
bring together stakeholders from diverse backgrounds, religions, ethnic communities and disciplines;
further build networks of individuals and institutions in Asia and Europe with a focus on the Dialogue of Cultures & Civilisations;
recognise the achievements of initiatives between Asia and Europe despite many of the hurdles and difficulties over the last few years..
The format of the conference will include two plenary sessions and 4 working groups. Using innovative and unique methods of facilitation and mediation, each working group will:
bring together a diverse group for two days of intense brainstorming and debate on vital issues for
both Asia and Europe related to religion, politics, culture, migration, education, justice and the media;
set out ideas and findings to be articulated towards policymakers;
build on past ideas and findings major studies and research in the various fields.
plays in perpetuating religious or ethnic stereotypes, 2) how media coverage of conflict and emergency situations impacts public opinion and policy 3) the media as an instigator or actor in conflict.
o Should media organisations be regulated by an overarching body that ensures their impartiality and
objective investigation and reporting?
o What training or competencies are journalists provided with when dealing with particularly sensitive
issues?
o Has the economic interest of media agencies increased? Has there been a decline in political control
or strategy in media agencies?
o How can governments support freedom of the media, while balancing this with sensitivity for religious
and ethnic communities?
Working Group 2: How can governments address racism and xenophobia in relation to immigrants,
migrant workers and refugees?
recognised that the manifestations of racism are unique in all societies, and indeed these phenomena as we
know them in the 21st century are vastly different from how they have happened previously. However, the
need to address this problem remains as crucial as ever. The consequences of mismanaged perceptions and prejudiced impressions have a direct impact on Asia-Europe relations. At the same time, relations between governments can also be adversely impacted on by incidents resulting from racist or xenophobic behaviour directed towards their nationals.
strong impact on the preservation of social stability. Episodes over the last few years have shown that
discontentment grounded in perceived or real inequalities can lead to tremendous unrest. Within the larger
issue of racism and xenophobia, immigrants, migrant workers and refugees have been recognised as
particularly vulnerable target groups, and should be specifically addressed.
o Is there a consensus in the two regions on the interpretation of Article 2 of the Universal
Declaration of Human Rights? (Everyone is entitled to all the rights and freedoms set forth in this
Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political
or other opinion, national or social origin, property, birth or other status.)
o To what extent have governments incorporated existing standards and codes to protect
communities at risk into their practices? Are existing provisions in public services (e.g. healthcare)
sufficient to protect against discrimination?
o How have racism and xenophobia been defined by law in the various countries in Asia and
Europe? Are existing sanctions against this behaviour sufficient? Is there adequate redress for
victims?
o What role does the education system play in this? How can educators be roped in to combat
racism and xenophobia?
Working Group 3: How can public and private partnerships contribute towards countering conflict in Asia and
Europe?
civilisations.” Despite this, companies in both Asia and Europe have proved to play an important role in
supporting development and bridging many of the cultural, linguistic and religious differences in societies.
Having a stake in stable economies and societies, companies have a strong interest in forming partnerships
with civil societies and governments. Incorporating socially responsible principles in operations is increasingly
popular in the corporate world.
o Should the private sector be accountable to societies for their actions and policies?
o How can companies assure civil society of their commitment to supporting social initiatives? How can
public policies encourage the business sector to contribute positively in inter-cultural dialogue?
o Are socially responsible programs adopted for the sake of public relations, or are companies genuinely
concerned with supporting causes and communities?
Working Group 4: Does religion interfere with the state, or does the state interfere with religion?
particular, immigration has resulted in new interpretations and challenges for generally established notions of
“secularism.” This mixed with what some contend to be a growing religiosity has led to inquiries by
governments and civil society about the rights and responsibilities of religious leaders and organisations.
Further complicating this issue have been recent incidences where religion has been tied closely to
organisations linked to violence. In other events, religious tensions have arisen due to inflammatory
statements by politicians, civil society leaders and the media or perceived unequal treatment of certain
religious groups by the state. Lastly, in many cases, the issue of gender equality or women’s rights is
inextricably tied to addressing religious interpretations and tearing away stereotypes. These issues have
necessitated opening up discussions on religion in the public sphere.
group will address include:
o Countries in Asia and Europe have developed different models of structuring the state relationship
with organised religion. Can a discussion on best practices and lessons learnt be helpful for
governments in structuring policy?
o Are existing state institutions (the parliament, judicial system) sufficient for addressing issues related
to religion? Should governments conceive new institutions tailored towards dealing with religiouslinked
conflicts?
o What is the place of religion-based parties in today’s political landscape? Should religious groups be
represented in international and regional organisations?
o How can policies protecting freedom of religion be reconciled with policies limiting religion in public
life?
From the discussions, brainstorming and debate during the conference, the expected outcomes from the
discussions include;
contributions to the policy debates in Asia and Europe;
policy papers that focus on methods for the concrete implementation of recommendations arising
from the discussions;
print publications and audiovisual outputs that will enable the proceedings to reach a broader
audience;
media coverage that is targeted towards promoting the ideas and recommendations.
Sohni Kaur
Asia-Europe Foundation
31 Heng Mui Keng Terrace
Singapore 119595
Email: [email protected]
Tel: +65 6874 9709
Fax: +65 6872 1207